Haile Selassie's Address To The United Nations Oct, 1963
Mr. President, Distinguished Delegates: Twenty-seven years ago, as Emperor of Ethiopia, I mounted the rostrum in Geneva, Switzerland, to address the League of Nations and to appeal for relief from the destruction which had been unleashed against my defenseless nation, by the Fascist invader. I spoke then both to and for the conscience of the world. My words went unheeded, but history testifies to the accuracy of the warning that I gave in 1936. Today, I stand before the world organization which has succeeded to the mantle discarded by its discredited predecessor. In this body is enshrined the principle of collective security which I unsuccessfully invoked at Geneva. Here, in this Assembly, reposes the best - perhaps the last - hope for the peaceful survival of mankind. In 1936, I declared that it was not the Covenant of the League that was at stake, but international morality. Undertakings, I said then, are of little worth if the will to keep them is lacking. The Charter of the United Nations expresses the noblest aspirations of man: abjuration of force in the settlement of disputes between states; the assurance of human rights and fundamental freedoms for all without distinction as to race, sex, language or religion; the safeguarding of international peace and security. But these, too, as were the phrases of the Covenant, are only words; their value depends wholly on our will to observe and honor them and give them content and meaning. The preservation of peace and the guaranteeing of man's basic freedoms and rights require courage and eternal vigilance: courage to speak and act - and if necessary, to suffer and die - for truth and justice; eternal vigilance, that the least transgression of international morality shall not go undetected and unremedied. These lessons must be learned anew by each succeeding generation, and that generation is fortunate indeed which learns from other than its own bitter experience. This Organization and each of its members bear a crushing and awesome responsibility: to absorb the wisdom of history and to apply it to the problems of the present, in order that future generations may be born, and live, and die, in peace. The record of the United Nations during the few short years of its life affords mankind a solid basis for encouragement and hope for the future. The United Nations has dared to act, when the League dared not in Palestine, in Korea, in Suez, in the Congo. There is not one among us today who does not conjecture upon the reaction of this body when motives and actions are called into question. The opinion of this Organization today acts as a powerful influence upon the decisions of its members. The spotlight of world opinion, focused by the United Nations upon the transgressions of the renegades of human society, has thus far proved an effective safeguard against unchecked aggression and unrestricted violation of human rights. The United Nations continues to sense as the forum where nations whose interests clash may lay their cases before world opinion. It still provides the essential escape valve without which the slow build-up of pressures would have long since resulted in catastrophic explosion. Its actions and decisions have speeded the achievement of freedom by many peoples on the continents of Africa and Asia. Its efforts have contributed to the advancement of the standard of living of peoples in all corners of the world. For this, all men must give thanks. As I stand here today, how faint, how remote are the memories of 1936.How different in 1963 are the attitudes of men. We then existed in an atmosphere of suffocating pessimism. Today, cautious yet buoyant optimism is the prevailing spirit. But each one of us here knows that what has been accomplished is not enough. The United Nations judgments have been and continue to be subject to frustration, as individual member-states have ignored its pronouncements and disregarded its recommendations. The Organization's sinews have been weakened, as member-states have shirked their obligations to it. The authority of the Organization has been mocked, as individual member-states have proceeded, in violation of its commands, to pursue their own aims and ends. The troubles which continue to plague us virtually all arise among member states of the Organization, but the Organization remains impotent to enforce acceptable solutions. As the maker and enforcer of the international law, what the United Nations has achieved still falls regrettably short of our goal of an international community of nations. This does not mean that the United Nations has failed. I have lived too long to cherish many illusions about the essential highmindedness of men when brought into stark confrontation with the issue of control over their security, and their property interests. Not even now, when so much is at hazard would many nations willingly entrust their destinies to other hands. Yet, this is the ultimatum presented to us: secure the conditions whereby men will entrust their security to a larger entity, or risk annihilation; persuade men that their salvation rests in the subordination of national and local interests to the interests of humanity, or endanger man's future. These are the objectives, yesterday unobtainable, today essential, which we must labor to achieve. Until this is accomplished, mankind's future remains hazardous and permanent peace a matter for speculation. There is no single magic formula, no one simple step, no words, whether written into the Organization's Charter or into a treaty between states, which can automatically guarantee to us what we seek. Peace is a day-to-day problem, the product of a multitude of events and judgments. Peace is not an "is", it is a "becoming." We cannot escape the dreadful possibility of catastrophe by miscalculation. But we can reach the right decisions on the myriad subordinate problems which each new day poses, and we can thereby make our contribution and perhaps the most that can be reasonably expected of us in 1963 to the preservation of peace. It is here that the United Nations has served us - not perfectly, but well. And in enhancing the possibilities that the Organization may serve us better, we serve and bring closer our most cherished goals. I would mention briefly today two particular issues which are of deep concern to all men: disarmament and the establishment of true equality among men. Disarmament has become the urgent imperative of our time. I do not say this because I equate the absence of arms to peace, or because I believe that bringing an end to the nuclear arms race automatically guarantees the peace, or because the elimination of nuclear warheads from the arsenals of the world will bring in its wake that change in attitude requisite to the peaceful settlement of disputes between nations. Disarmament is vital today, quite simply, because of the immense destructive capacity of which men dispose. Ethiopia supports the atmospheric nuclear test ban treaty as a step towards this goal, even though only a partial step. Nations can still perfect weapons of mass destruction by underground testing. There is no guarantee against the sudden, unannounced resumption of testing in the atmosphere. The real significance of the treaty is that it admits of a tacit stalemate between the nations which negotiated it, a stalemate which recognizes the blunt, unavoidable fact that none would emerge from the total destruction which would be the lot of all in a nuclear war, a stalemate which affords us and the United Nations a breathing space in which to act. Here is our opportunity and our challenge. If the nuclear powers are prepared to declare a truce, let us seize the moment to strengthen the institutions and procedures which will serve as the means for the pacific settlement of disputes among men. Conflicts between nations will continue to arise. The real issue is whether they are to be resolved by force, or by resort to peaceful methods and procedures, administered by impartial institutions. This very Organization itself is the greatest such institution, and it is in a more powerful United Nations that we seek, and it is here that we shall find, the assurance of a peaceful future. Were a real and effective disarmament achieved and the funds now spent in the arms race devoted to the amelioration of man's state; were we to concentrate only on the peaceful uses of nuclear knowledge, how vastly and in how short a time might we change the conditions of mankind. This should be our goal. When we talk of the equality of man, we find, also, a challenge and an opportunity; a challenge to breathe new life into the ideals enshrined in the Charter, an opportunity to bring men closer to freedom and true equality. and thus, closer to a love of peace. The goal of the equality of man which we seek is the antithesis of the exploitation of one people by another with which the pages of history and in particular those written of the African and Asian continents, speak at such length. Exploitation, thus viewed, has many faces. But whatever guise it assumes, this evil is to be shunned where it does not exist and crushed where it does. It is the sacred duty of this Organization to ensure that the dream of equality is finally realized for all men to whom it is still denied, to guarantee that exploitation is not reincarnated in other forms in places whence it has already been banished. As a free Africa has emerged during the past decade, a fresh attack has been launched against exploitation, wherever it still exists. And in that interaction so common to history, this in turn, has stimulated and encouraged the remaining dependent peoples to renewed efforts to throw off the yoke which has oppressed them and its claim as their birthright the twin ideals of liberty and equality. This very struggle is a struggle to establish peace, and until victory is assured, that brotherhood and understanding which nourish and give life to peace can be but partial and incomplete. In the United States of America, the administration of President Kennedy is leading a vigorous attack to eradicate the remaining vestige of racial discrimination from this country. We know that this conflict will be won and that right will triumph. In this time of trial, these efforts should be encouraged and assisted, and we should lend our sympathy and support to the American Government today. Last May, in Addis Ababa, I convened a meeting of Heads of African States and Governments. In three days, the thirty-two nations represented at that Conference demonstrated to the world that when the will and the determination exist, nations and peoples of diverse backgrounds can and will work together. in unity, to the achievement of common goals and the assurance of that equality and brotherhood which we desire. On the question of racial discrimination, the Addis Ababa Conference taught, to those who will learn, this further lesson: That until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned: That until there are no longer first-class and second class citizens of any nation; That until the color of a man's skin is of no more significance than the color of his eyes; That until the basic human rights are equally guaranteed to all without regard to race; That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained; And until the ignoble and unhappy regimes that hold our brothers in Angola, in Mozambique and in South Africa in subhuman bondage have been toppled and destroyed; Until bigotry and prejudice and malicious and inhuman self-interest have been replaced by understanding and tolerance and good-will; Until all Africans stand and speak as free beings, equal in the eyes of all men, as they are in the eyes of Heaven; Until that day, the African continent will not know peace. We Africans will fight, if necessary, and we know that we shall win, as we are confident in the victory of good over evil. The United Nations has done much, both directly and indirectly to speed the disappearance of discrimination and oppression from the earth. Without the opportunity to focus world opinion on Africa and Asia which this Organization provides, the goal, for many, might still lie ahead, and the struggle would have taken far longer. For this, we are truly grateful. But more can be done. The basis of racial discrimination and colonialism has been economic, and it is with economic weapons that these evils have been and can be overcome. In pursuance of resolutions adopted at the Addis Ababa Summit Conference, African States have undertaken certain measures in the economic field which, if adopted by all member states of the United Nations, would soon reduce intransigence to reason. I ask, today, for adherence to these measures by every nation represented here which is truly devoted to the principles enunciated in the Charter. I do not believe that Portugal and South Africa are prepared to commit economic or physical suicide if honorable and reasonable alternatives exist. I believe that such alternatives can be found. But I also know that unless peaceful solutions are devised, counsels of moderation and temperance will avail for naught; and another blow will have been dealt to this Organization which will hamper and weaken still further its usefulness in the struggle to ensure the victory of peace and liberty over the forces of strife and oppression. Here, then, is the opportunity presented to us. We must act while we can, while the occasion exists to exert those legitimate pressures available to us, lest time run out and resort be had to less happy means. Does this Organization today possess the authority and the will to act? And if it does not, are we prepared to clothe it with the power to create and enforce the rule of law? Or is the Charter a mere collection of words, without content and substance, because the essential spirit is lacking? The time in which to ponder these questions is all too short. The pages of history are full of instances in which the unwanted and the shunned nonetheless occurred because men waited to act until too late. We can brook no such delay. If we are to survive, this Organization must survive. To survive, it must be strengthened. Its executive must be vested with great authority. The means for the enforcement of its decisions must be fortified, and, if they do not exist, they must be devised. Procedures must be established to protect the small and the weak when threatened by the strong and the mighty. All nations which fulfill the conditions of membership must be admitted and allowed to sit in this assemblage. Equality of representation must be assured in each of its organs. The possibilities which exist in the United Nations to provide the medium whereby the hungry may be fed, the naked clothed, the ignorant instructed, must be seized on and exploited for the flower of peace is not sustained by poverty and want. To achieve this requires courage and confidence. The courage, I believe, we possess. The confidence must be created, and to create confidence we must act courageously. The great nations of the world would do well to remember that in the modern age even their own fates are not wholly in their hands. Peace demands the united efforts of us all. Who can foresee what spark might ignite the fuse? It is not only the small and the weak who must scrupulously observe their obligations to the United Nations and to each other. Unless the smaller nations are accorded their proper voice in the settlement of the world's problems, unless the equality which Africa and Asia have struggled to attain is reflected in expanded membership in the institutions which make up the United Nations, confidence will come just that much harder. Unless the rights of the least of men are as assiduously protected as those of the greatest, the seeds of confidence will fall on barren soil. The stake of each one of us is identical - life or death. We all wish to live. We all seek a world in which men are freed of the burdens of ignorance, poverty, hunger and disease. And we shall all be hard-pressed to escape the deadly rain of nuclear fall-out should catastrophe overtake us. When I spoke at Geneva in 1936, there was no precedent for a head of state addressing the League of Nations. I am neither the first, nor will I be the last head of state to address the United Nations, but only I have addressed both the League and this Organization in this capacity. The problems which confront us today are, equally, unprecedented. They have no counterparts in human experience. Men search the pages of history for solutions, for precedents, but there are none. This, then, is the ultimate challenge. Where are we to look for our survival, for the answers to the questions which have never before been posed? We must look, first, to Almighty God, Who has raised man above the animals and endowed him with intelligence and reason. We must put our faith in Him, that He will not desert us or permit us to destroy humanity which He created in His image. And we must look into ourselves, into the depth of our souls. We must become something we have never been and for which our education and experience and environment have ill-prepared us. We must become bigger than we have been: more courageous, greater in spirit, larger in outlook. We must become members of a new race, overcoming petty prejudice, owing our ultimate allegiance not to nations but to our fellow men within the human community."
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Over 1.8 million people are currently behind bars in the United States. This represents the highest per capita incarceration rate in the history of the world. In 1995 alone, 150 new U.S. prisons were built and filled. This monumental commitment to lock up a sizeable percentage of the population is an integral part of the globalization of capital. Several strands converge — the end of the Cold War, changing relations between labor and capital on an international scale, domestic economic decline, racism, the U.S. role as policeman of the world, and growth of the international drug economy — creating a booming prison/industrial complex. And the prison/industrial complex is rapidly becoming an essential component of the U.S. economy. Prisons are Big Business Like the military/industrial complex, the prison/industrial complex is an interweaving of private business and government interests. Its twofold purpose is profit and social control. Its public rationale is the fight against crime. Not so long ago, communism was “the enemy” and communists were demonized as a way of justifying gargantuan military expenditures. Now, fear of crime and the demonization of criminals serve a similar ideological purpose: to justify the use of tax dollars for the repression and incarceration of a growing percentage of our population. The omnipresent media blitz about serial killers, missing children, and “random violence” feeds our fear. In reality, however, most of the “criminals” we lock up are poor people who commit nonviolent crimes out of economic need. Violence occurs in less than 14% of all reported crime, and injuries occur in just 3%. In California, the top three charges for those entering prison are: possession of a controlled substance, possession of a controlled substance for sale, and robbery. Violent crimes like murder, rape, manslaughter and kidnapping don’t even make the top ten. Like fear of communism during the Cold War, fear of crime is a great selling tool for a dubious product. As with the building and maintenance of weapons and armies, the building and maintenance of prisons are big business. Investment houses, construction companies, architects, and support services such as food, medical, transportation and furniture, all stand to profit by prison expansion. A burgeoning “specialty item” industry sells fencing, handcuffs, drug detectors, protective vests, and other security devices to prisons. As the Cold War winds down and the Crime War heats up, defense industry giants like Westinghouse are re-tooling and lobbying Washington for their share of the domestic law enforcement market. “Night Enforcer” goggles used in the Gulf War, electronic “Hot Wire” fencing (“so hot NATO chose it for high-risk installations”), and other equipment once used by the military, are now being marketed to the criminal justice system. Communication companies like AT&T, Sprint, and MCI are getting into the act as well — gouging prisoners with exorbitant phone calling rates, often six times the normal long distance charge. Smaller firms like Correctional Communications Corp., dedicated solely to the prison phone business, provide computerized prison phone systems — fully equipped for systematic surveillance. They win government contracts by offering to “kick back” some of the profits to the government agency awarding the contract. These companies are reaping huge profits at the expense of prisoners and their families; prisoners are often effectively cut off from communication due to the excessive cost of phone calls. One of the fastest growing sectors of the prison/industrial complex is private corrections companies. Investment firm Smith Barney is a part owner of a prison in Florida. American Express and General Electric have invested in private prison construction in Oklahoma and Tennessee. Correctional Corporation Of America, one of the largest private prison owners, already operates internationally, with 48 facilities in 11 states, Puerto Rico, the United Kingdom, and Australia. Under contract by government to run jails and prisons, and paid a fixed sum per prisoner, the profit motive mandates that these firms operate as cheaply and efficiently as possible. This means lower wages for staff, no unions, and fewer services for prisoners. Private contracts also mean less public scrutiny. Prison owners are raking in billions by cutting corners which harm prisoners. Substandard diets, extreme overcrowding, and abuses by poorly trained personnel have all been documented and can be expected in these institutions which are unabashedly about making money. Prisons are also a leading rural growth industry. With traditional agriculture being pushed aside by agribusiness, many rural American communities are facing hard times. Economically depressed areas are falling over each other to secure a prison facility of their own. Prisons are seen as a source of jobs — in construction, local vendors and prison staff — as well as a source of tax revenues. An average prison has a staff of several hundred employees and an annual payroll of several million dollars. Like any industry, the prison economy needs raw materials. In this case the raw materials are prisoners. The prison/industrial complex can grow only if more and more people are incarcerated — even if crime rates drop. “Three Strikes” and Mandatory Minimums (harsh, fixed sentences without parole) are two examples of the legal superstructure quickly being put in place to guarantee that the prison population will grow and grow and grow. Labor And the Flight of Capital The growth of the prison/industrial complex is inextricably tied to the fortunes of labor. Ever since the onset of the Reagan-Bush years in 1980, workers in the United States have been under siege. Aggressive union busting, corporate deregulation, and especially the flight of capital in search of cheaper labor markets, have been crucial factors in the downward plight of American workers. One wave of capital flight occurred in the 1970s. Manufacturing such as textiles in the Northeast moved south to South Carolina, Tennessee, Alabama non-union states where wages were low. During the 1980s, many more industries (steel, auto, etc.) closed up shop moving on to the “more competitive atmospheres” of Mexico, Brazil, or Taiwan where wages were a mere fraction of those in the U.S., and environmental, health and safety standards were much lower. Most seriously hurt by these plant closures and layoffs were African-Americans and other semiskilled workers in urban centers who lost their decent paying industrial jobs. Into the gaping economic hole left by the exodus of jobs from U.S. cities has rushed another economy — the drug economy. The War on Drugs The “War on Drugs,” launched by President Reagan in the mid-eighties, has been fought on interlocking international and domestic fronts. At the international level, the war on drugs has been both a cynical cover-up of U.S. government involvement in the drug trade, as well as justification for U.S. military intervention and control in the Third World. Over the last 50 years, the primary goal of U.S. foreign policy (and the military/industrial complex) has been to fight communism and protect corporate interests. To this end, the U.S. government has, with regularity, formed strategic alliances with drug dealers throughout the world. At the conclusion of World War II, the OSS (precursor to the CIA) allied itself with heroin traders on the docks of Marseille in an effort to wrest power away from communist dock workers. During the Vietnam war, the CIA aided the heroin producing Hmong tribesmen in the Golden Triangle area. In return for cooperation with the U.S. government’s war against the Vietcong and other national liberation forces, the CIA flew local heroin out of Southeast Asia and into America. It’s no accident that heroin addiction in the U.S. rose exponentially in the 1960s. Nor is it an accident that cocaine began to proliferate in the United States during the 1980s. Central America is the strategic halfway point for air travel between Colombia and the United States. The Contra War against Sandinista Nicaragua, as well as the war against the national liberation forces in El Salvador, was largely about control of this critical area. When Congress cut off support for the Contras, Oliver North and friends found other ways to fund the Contra re-supply operations — in part through drug dealing. Planes loaded with arms for the Contras took-off from the southern United States, offloaded their weapons on private landing strips in Honduras, then loaded up with cocaine for the return trip. A 1996 exposé by the San Jose Mercury News documented CIA involvement in a Nicaraguan drug ring which poured thousands of kilos of cocaine into Los Angeles’ African-American neighborhoods in the 1980s. Drug boss, Danilo Blandon, now an informant for the DEA, acknowledged under oath the drugs- for-weapons deals with the CIA-sponsored Contras. U.S. military presence in Central and Latin America has not stopped drug traffic. But it has influenced aspects of the drug trade, and is a powerful force of social control in the region. U.S. military intervention — whether in propping up dictators or squashing peasant uprisings — now operates under cover of the righteous war against drugs and “narco-terrorism.” In Mexico, for example, U.S. military aid supposedly earmarked for the drug war is being used to arm Mexican troops in the southern part of the country. The drug trade, however (production, transfer, and distribution points) is all in the north. The “drug war money” is being used primarily to fight against the Zapatista rebels in the southern state of Chiapas who are demanding land reform and economic policy changes which are diametrically opposed to the transnational corporate agenda. In the Colombian jungles of Cartagena de Chaira, coca has become the only viable commercial crop. In 1996, 30,000 farmers blocked roads and airstrips to prevent crop spraying from aircraft. The Revolutionary Armed Forces of Colombia (FARC) one of the oldest guerrilla organizations in Latin America, held 60 government soldiers hostage for nine months — demanding that the military leave the jungle, that social services be increased, and that alternative crops be made available to farmers. And given the notorious involvement of Colombia’s highest officials with the powerful drug cartels, it is not surprising that most U.S. “drug war” military aid actually goes to fighting the guerrillas. One result of the international war on drugs has been the internationalization of the U.S. prison population. For the most part, it’s the low level “mules” carrying drugs into this country who are captured and incarcerated in ever-increasing numbers. At least 25% of inmates in the federal prison system today will be subject to deportation when their sentences are completed. Here at home, the war on drugs has been a war on poor people. Particularly poor, urban, African-American men and women. It’s well documented that police enforcement of the new, harsh drug laws have been focused on low- level dealers in communities of color. Arrests of African-Americans have been about five times higher than arrests of whites, although whites and African- Americans use drugs at about the same rate. And, African-Americans have been imprisoned in numbers even more disproportionate than their relative arrest rates. It is estimated that in 1994, on any given day, one out of every 128 U.S. adults was incarcerated, while one out of every 17 African-American adult males was incarcerated. The differential in sentencing for powder and crack cocaine is one glaring example of institutionalized racism. About 90% of crack arrests are of African-Americans, while 75% of powder cocaine arrests are of whites. Under federal law, it takes only five grams of crack cocaine to trigger a five-year mandatory minimum sentence. But it takes 500 grams of powder cocaine — 100 times as much — to trigger this same sentence. This flagrant injustice was highlighted by a 1996 nationwide federal prison rebellion when Congress refused to enact changes in sentencing laws that would equalize penalties. Statistics show that police repression and mass incarceration are not curbing the drug trade. Dealers are forced to move, turf is reshuffled, already vulnerable families are broken up. But the demand for drugs still exists, as do huge profits for high-level dealers in this fifty billion-dollar international industry. >From one point of view, the war on drugs could actually be seen as a pre- emptive strike. The state’s repressive apparatus working overtime. Put poor people away before they get angry. Incarcerate those at the bottom, the helpless, the hopeless, before they demand change. What drugs don’t damage — in terms of intact communities, the ability to take action, to organize — the war on drugs and mass imprisonment will surely destroy. The crack down on drugs has not stopped drug use. But it has taken thousands of unemployed (and potentially angry and rebellious) young men and women off the streets. And it has created a mushrooming prison population. Prison Labor An American worker who once upon a time made $8/hour, loses his job when the company relocates to Thailand where workers are paid only $2/day. Unemployed, and alienated from a society indifferent to his needs, he becomes involved in the drug economy or some other outlawed means of survival. He is arrested, put in prison, and put to work. His new salary: 22 cents/hour. >From worker to unemployed to criminal to convict laborer, the cycle has come full circle. And the only victor is big business. For private business, prison labor is like a pot of gold. No strikes. No union organizing. No unemployment insurance or workers’ compensation to pay. No language problem, as in a foreign country. New leviathan prisons are being built with thousands of eerie acres of factories inside the walls. Prisoners do data entry for Chevron, make telephone reservations for TWA, raise hogs, shovel manure, make circuit boards, limousines, waterbeds, and lingerie for Victoria’s Secret. All at a fraction of the cost of “free labor.” Prisoners can be forced to work for pennies because they have no rights. Even the 14th Amendment to the Constitution which abolished slavery, excludes prisoners from its protections. And, more and more, prisons are charging inmates for basic necessities from medical care, to toilet paper, to use of the law library. Many states are now charging “room and board.” Berks County prison in Pennsylvania is charging inmates $10 per day to be there. California has similar legislation pending. So, while government cannot (yet) actually require inmates to work at private industry jobs for less than minimum wage, they are forced to by necessity. Some prison enterprises are state run. Inmates working at UNICOR (the federal prison industry corporation) make recycled furniture and work 40 hours a week for about $40 per month. The Oregon Prison Industries produces a line of “Prison Blues” blue jeans. An ad in their catalogue shows a handsome prison inmate saying, “I say we should make bell-bottoms. They say I’ve been in here too long.” Bizarre, but true… Prison industries are often directly competing with private industry. Small furniture manufacturers around the country complain that they are being driven out of business by UNICOR which pays 23 cents/hour and has the inside track on government contracts. In another case, U.S. Technologies sold its electronics plant in Austin, Texas, leaving its 150 workers unemployed. Six week later, the electronics plant reopened in a nearby prison. Welcome to the New World Order The proliferation of prisons in the United States is one piece of a puzzle called the globalization of capital. Since the end of the Cold War, capitalism has gone on an international business offensive. No longer impeded by an alternative socialist economy or the threat of national liberation movements supported by the Soviet Union or China, transnational corporations see the world as their oyster. Agencies such as the World Trade Organization, World Bank, and the International Monetary Fund, bolstered by agreements like NAFTA and GATT are putting more and more power into the hands of transnational corporations by putting the squeeze on national governments. The primary mechanism of control is debt. For decades, developing countries have depended on foreign loans, resulting in increasing vulnerability to the transnational corporate strategy for the global economy. Access to international credit and aid is given only if governments agree to certain conditions known as “structural adjustment.” In a nutshell, structural adjustment requires cuts in social services, privatization of state-run industry, repeal of agreements with labor about working conditions and minimum wage, conversion of multi-use farm lands into cash crop agriculture for export, and the dismantling of trade laws which protect local economies. Under structural adjustment, police and military expenditures are the only government spending that is encouraged. The sovereignty of nations is compromised when, as in the case of Vietnam, trade sanctions are threatened unless the government allows Camel cigarettes to litter the countryside with billboards, or promises to spend millions in the U.S.- orchestrated crackdown on drugs. The basic transnational corporate philosophy is this: the world is a single market; natural resources are to be exploited; people are consumers; anything which hinders profit is to be routed out and destroyed. The results of this philosophy in action are that while economies are growing, so is poverty, so is ecological destruction, so are sweatshops and child labor. Across the globe, wages are plummeting, indigenous people are being forced off their lands, rivers are becoming industrial dumping grounds, and forests are being obliterated. Massive regional starvation and “World Bank riots” are becoming more frequent throughout the Third World. All over the world, more and more people are being forced into illegal activity for their own survival as traditional cultures and social structures are destroyed. Inevitably, crime and imprisonment rates are on the rise. And the United States law enforcement establishment is in the forefront, domestically and internationally, in providing state-of-the-art repression. Within the United States, structural adjustment (sometimes known as Contract With America) takes the form of welfare and social service cuts, continued massive military spending, and skyrocketing prison spending. Walk through any poor urban neighborhood: school systems are crumbling, after school programs, libraries, parks and drug treatment centers are closed. But you will see more police stations and more cops. Often, the only “social service” available to poor young people is jail. The dismantling of social programs, and the growing dominance of the right- wing agenda in U.S. politics has been made possible, at least in part, by the successful repression of the civil rights and liberation movements of the 1960s and 70s. Many of the leaders — Martin Luther King Jr., Malcolm X, Fred Hampton, and many others — were assassinated. Others, like Geronimo ji Jaga Pratt, Leonard Peltier, and Mumia Abu-Jamal, have been locked up. Over 150 political leaders from the black liberation struggle, the Puerto Rican independence movement, and other resistence efforts are still in prison. Many are serving sentences ranging from 40 to 90 years. Oppressed communities have been robbed of radical political leadership which might have led an opposition movement. We are reaping the results. The number of people in U.S. prisons has more than tripled in the past 17 years — from 500,000 in 1980 to 1.8 million in 1997. Today, more than five million people are behind bars, on parole, probation, or under other supervision by the criminal justice system. The state of California now spends more on prisons than on higher education, and over the past decade has built 19 prisons and only one branch university. Add to this, the fact that increasing numbers of women are being locked up. Between 1980 and 1994, the number of women in prison increased five-fold. Many of these women are mothers — leaving future generations growing up in foster homes or on the streets. What is to be done? Prisons are not reducing crime. But they are fracturing already vulnerable families and communities. Poor people of color are being locked up in grossly disproportionate numbers, primarily for non-violent crimes. But Americans are not feeling safer. As “criminals” become scapegoats for our floundering economy and our deteriorating social structure, even the guise of rehabilitation is quickly disappearing from our penal philosophy. After all: rehabilitate for what? To go back into an economy which has no jobs? To go back into a community which has no hope? As education and other prison programs are cut back, or in most cases eliminated altogether, prisons are becoming vast, over-crowded, holding tanks. Or worse: factories behind bars. And, prison labor is undercutting wages –something which hurts all working and poor Americans. It’s a situation which can only occur because organized labor is divided and weak and has not kept step with organized capital. While capital has globalized, labor has not. While the transnationals truly are fashioning our planet into a global village, there is still little communication or cooperation between workers around the world. Only an internationally linked labor movement can effectively challenge the power of the transnational corporations. There have been some wonderful, shining instances of international worker solidarity. In the early 1980s, 3M workers in South Africa walked out in support of striking 3M workers in New Jersey. Recently, longshore workers in Denmark, Spain, Sweden and several other countries closed down ports around the world in solidarity with striking Liverpool dockers. The company was forced to negotiate. When Renault closed its plant in Belgium, 100,000 demonstrated in Brussels, pressuring the French and Belgium governments to condemn the plant closure and compel its reopening. Here in the U.S., there is a glimmer of hope as the AFL-CIO has voted in some new, more progressive leadership. We’ll see how that shapes up, and whether the last 50 years of anti-communist, bread-and-butter American unionism is really a thing of the past. What is certain is that resistance to the transnational corporate agenda is growing around the globe: In 1996, the people of Bougainville, a small New Guinea island, organized a secessionist rebellion, protesting the dislocations and ecological destruction caused by corporate mining on the island. When the government hired mercenaries from South Africa to train local troops in counterinsurgency warfare, the army rebelled, threw out the mercenaries, and deposed the Prime Minister. A one day General Strike shut down Haiti in January 1997. Strikers demanded the suspension of negotiations between the Prime Minister and the International Monetary Fund/World Bank. They protested the austerity measures imposed by the IMF and WB which would mean laying off 7,000 government workers and the privatization of the electric and telephone companies. In Nigeria, the Ogoni people conducted a protracted eight year struggle against Shell Oil. Acid rain, and hundreds of oil spills and gas flares were turning the once fertile countryside into a near wasteland. Their peaceful demonstrations, election boycotts, and pleas for international solidarity were met with violent government repression and the eventual execution of Ogoni writer-leader Ken Saro Wiwa. In France, a month-long General Strike united millions of workers who protested privatization, a government worker pay freeze, and cutbacks in social services. Telephone, airline, power, postal, education, health care and metal workers all joined together, bringing business to a standstill. The right-wing Chirac government was forced to make minor concessions before being voted out for a new “socialist” administration. At the Oak Park Heights Correctional Facility in Minnesota, 150 prisoners went on strike in March 1997, demanding to be paid the minimum wage. Although they lost a litigation battle to attain this right, their strike gained attention and support from several local labor unions. Just as the prison/industrial complex is becoming increasingly central to the growth of the U.S. economy, prisoners are a crucial part of building effective opposition to the transnational corporate agenda. Because of their enforced invisibility, powerlessness, and isolation, it’s far too common for prisoners to be left out of the equation of international solidarity. Yet, opposing the expansion of the prison/industrial complex, and supporting the rights and basic humanity of prisoners, may be the only way we can stave off the consolidation of a police state that represses us all — where you or a friend or family member may yourself end up behind bars. Clearly, the only alternative that will match the power of global of capital is an internationalization of human solidarity. Because, truly, we are all in this together. “International solidarity is not an act of charity. It is an act of unity between allies fighting on different terrains toward the same objective. The foremost of these objectives is to aid the development of humanity to the highest level possible.” Linda Evans is a former anti-imperialist political prisoner. She was locked up for 16 years due to her political actions opposing racism and U.S. military intervention around the world. While in prison, she organized AIDS education for prisoners and participated in anti-racism work. Her sentence was commuted by President Clinton and she was released on January 20, 2001. Since her release, Linda has been speaking at college campuses and community groups about political prisoners and the prison-industrial complex. Eve Goldberg is a writer, filmmaker and political activist. She is currently involved in the campaigns for global peace as well as support to U.S. political prisoners. Linda and Eve wrote this article while Linda was still incarcerated. Linda Evans was doing research while in prison and was in touch with the Center for Research on Globalization (CRG) during her incarceration. The FBI added Assata Shakur to its Most Wanted Terrorist List on May 2, 2013 . In addition, the state of New Jersey announced it was adding $1 million to the FBI’s $1 million reward for her capture. Shakur becomes the first woman ever to make the list and only the second domestic terrorist to be added to the list. What is the Obama Administration objective by doing this? As militants and freedom fighters are now classified as terrorists the USA government sends a dangerous warning to oppressed people everywhere. And where is the Justice for those of us who suffered at the hands of the USA government during decades of state sponsored terrorism against those who stood up for social, economic and political justice. Hear her in her own words in an open letter to the pope of rome earlier this year!!! Transcript below - from Democracy Now I hope this letter finds you in good health, in good disposition, and enveloped with the spirit of goodness. I must confess that it had never occurred to me before to write you, and I find myself overwhelmed and moved to have this opportunity.
Although circumstances have compelled me to reach out to you, I am glad to have this occasion to try and cross the boundaries that would otherwise tend to separate us. I understand that the New Jersey State Police have written to you and asked you to intervene and to help facilitate my extradition back to the United States. I believe that their request is unprecedented in history. Since they have refused to make their letter to you public, although they have not hesitated to publicize their request, I am completely uninformed as to the accusations they are making against me. Why, I wonder, do I warrant such attention? What do I represent that is such a threat? Please let me take a moment to tell you about myself. My name is Assata Shakur and I was born and raised in the United States. I am a descendant of Africans who were kidnapped and brought to the Americas as slaves. I spent my early childhood in the racist segregated South. I later moved to the northern part of the country, where I realized that Black people were equally victimized by racism and oppression. I grew up and became a political activist, participating in student struggles, the anti-war movement, and, most of all, in the movement for the liberation of African Americans in the United States. I later joined the Black Panther Party, an organization that was targeted by the COINTELPRO program, a program that was set up by the Federal Bureau of Investigation to eliminate all political opposition to the U.S. government’s policies, to destroy the Black Liberation Movement in the United States, to discredit activists and to eliminate potential leaders. Under the COINTELPRO program, many political activists were harassed, imprisoned, murdered or otherwise neutralized. As a result of being targeted by COINTELPRO, I, like many other young people, was faced with the threat of prison, underground, exile or death. The FBI, with the help of local police agencies, systematically fed false accusations and fake news articles to the press accusing me and other activists of crimes we did not commit. Although in my case the charges were eventually dropped or I was eventually acquitted, the national and local police agencies created a situation where, based on their false accusations against me, any police officer could shoot me on sight. It was not until the Freedom of Information Act was passed in the mid-'70s that we began to see the scope of the United States government's persecution of political activists. At this point, I think that it is important to make one thing very clear. I have advocated and I still advocate revolutionary changes in the structure and in the principles that govern the United States. I advocate self-determination for my people and for all oppressed inside the United States. I advocate an end to capitalist exploitation, the abolition of racist policies, the eradication of sexism, and the elimination of political repression. If that is a crime, then I am totally guilty. To make a long story short, I was captured in New Jersey in 1973, after being shot with both arms held in the air, and then shot again from the back. I was left on the ground to die and when I did not, I was taken to a local hospital where I was threatened, beaten and tortured. In 1977 I was convicted in a trial that can only be described as a legal lynching. In 1979 I was able to escape with the aid of some of my fellow comrades. I saw this as a necessary step, not only because I was innocent of the charges against me, but because I knew that in the racist legal system in the United States I would receive no justice. I was also afraid that I would be murdered in prison. I later arrived in Cuba where I am currently living in exile as a political refugee. The New Jersey State Police and other law enforcement officials say they want to see me brought to "justice." But I would like to know what they mean by "justice." Is torture justice? I was kept in solitary confinement for more than two years, mostly in men’s prisons. Is that justice? My lawyers were threatened with imprisonment and imprisoned. Is that justice? I was tried by an all-white jury, without even the pretext of impartiality, and then sentenced to life in prison plus 33 years. Is that justice? Let me emphasize that justice for me is not the issue I am addressing here; it is justice for my people that is at stake. When my people receive justice, I am sure that I will receive it, too. I know that Your Holiness will reach your own conclusions, but I feel compelled to present the circumstances surrounding the application of so-called "justice" in New Jersey. I am not the first or the last person to be victimized by the New Jersey system of "justice." The New Jersey State Police are infamous for their racism and brutality. Many legal actions have been filed against them and just recently, in a class action legal proceeding, the New Jersey State Police were found guilty of having an, quote, "officially sanctioned, de facto policy of targeting minorities for investigation and arrest," unquote. Although New Jersey’s population is more than 78 percent white, more than 75 percent of the prison population is made up of Blacks and Latinos. Eighty percent of women in New Jersey prisons are women of color. There are 15 people on death row in the state and seven of them are Black. A 1987 study found that New Jersey prosecutors sought the death penalty in 50 percent of cases involving a Black defendant and a white victim, but only 28 percent of cases involving a Black defendant and a Black victim. Unfortunately, the situation in New Jersey is not unique, but reflects the racism that permeates the entire country. The United States has the highest rate of incarceration in the world. There are more than 1.7 million people in U.S. prisons. This number does not include the more than 500,000 people in city and county jails, nor does it include the alarming number of children in juvenile institutions. The vast majority of those behind bars are people of color and virtually all of those behind bars are poor. The result of this reality is devastating. One third of Black men between the ages of 20 and 29 are either in prison or under the jurisdiction of the criminal justice system. Prisons are big business in the United States, and the building, running, and supplying of prisons has become the fastest growing industry in the country. Factories are being moved into the prisons and prisoners are being forced to work for slave wages. This super-exploitation of human beings has meant the institutionalization of a new form of slavery. Those who cannot find work on the streets are forced to work in prison. Not only are the prisons used as instruments of economic exploitation, they also serve as instruments of political repression. There are more than 100 political prisoners in the United States. They are African Americans, Puerto Ricans, Chicanos, Native Americans, Asians, and progressive white people who oppose the policies of the United States government. Many of those targeted by theCOINTELPRO program have been in prison since the early 1970s. Although the situation in the prisons is an indication of human rights violations inside the United States, there are other, more deadly indicators. There are currently 3,365 people now on death row, and more than 50 percent of those awaiting death are people of color. Black people make up only 13 percent of the population, but we make up 41.01 percent of persons who have received the death penalty. The number of state assassinations has increased drastically. In 1997 alone, 71 people were executed. A special rapporteur appointed by the United Nations organization found serious human rights violations in the United States, especially those related to the death penalty. According to his findings, people who were mentally ill were sentenced to death, people with severe mental and learning disabilities, as well as minors under 18. Serious racial bias was found on the part of judges and prosecutors. Specifically mentioned in the report was the case of Mumia Abu-Jamal, the only political prisoner on death row, who was sentenced to death because of his political beliefs and because of his work as a journalist, exposing police brutality in the city of Philadelphia. I believe that some people spell God with one "O" while others spell it with two. What we call God is unimportant, as long as we do God’s work. There are those who want to see God’s wrath fall on the oppressed and not on the oppressors. I believe that the time has ended when slavery, colonialism, and oppression can be carried out in the name of religion. It was in the dungeons of prison that I felt the presence of God up close, and it has been my belief in God, and in the goodness of human beings that has helped me to survive. I am not ashamed of having been in prison, and I am certainly not ashamed of having been a political prisoner. I believe that Jesus was a political prisoner who was executed because he fought against the evils of the Roman Empire, because he fought against the greed of the money changers in the temple, because he fought against the sins and injustices of his time. As a true child of God, Jesus spoke up for the poor, for the meek, for the sick, and the oppressed. The early Christians were thrown into lions’ dens. I will try and follow the example of so many who have stood up in the face of overwhelming oppression. I am not writing to ask you to intercede on my behalf. I ask nothing for myself. I only ask you to examine the social reality of the United States and to speak out against the human rights violations that are taking place. On this day, the birthday of Martin Luther King, I am reminded of all those who gave their lives for freedom. Most of the people who live on this planet are still not free. I ask only that you continue to work and pray to end oppression and political repression. It is my heartfelt belief that all the people on this earth deserve justice: social justice, political justice, and economic justice. I believe it is the only way we will ever achieve peace and prosperity on this earth. I hope that you enjoy your visit to Cuba. This is not a country that is rich in material wealth, but it is a country that is rich in human wealth, spiritual wealth and moral wealth. Respectfully yours, Assata Shakur Havana, Cuba My favorite lecturer reminding us what Garvey told us years ago. We must be Independent as a race. He also exposes Barry Soweto (Soetoro) the amerikkkan president for the enemy of the Afrikan race that he is. The yutes of the world are scarred by WAR. As Afrikans we need to stop the atrocities against each other and try to heal the wounds of war everywhere. The price we pay for turning a blind eye to the conflicts of the world is our humanity. This is your new blog post. Click here and start typing, or drag in elements from the top bar. David Starkey racist ignorant assault and Nabil Abdul Rashids response.... please note the response as it is most worthy |
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October 2017
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